Zwemer Center

Glory of the Impossible: The Life of Samuel Zwemer

Though Samuel Zwemer saw only a few dozen Muslims come to Christ through his ministry, he was the greatest missionary the United States has ever sent to the Islamic world. His zeal and perseverance launched a modern missionary movement to the Arabs. Of him, the great historian, Latourette, said no one is more deserving of the title, “Apostle to Islam.” Zwemer’s ministry can be viewed in 3 phases…

A Litany for Muslims During Ramadan

Loving the Refugee: Lesson from St. Francis of Assisi

Canada now has 8 million immigrants, including many Muslims, who would probably never have a clear understanding of the Gospel, let alone meet a Christian in their country of origin. But God is doing a new thing among them…

Muslim Fear of the Evil Eye

Safiya Yun’s Fear of the Evil Eye: A Missional Approach Toward the Envious Gaze Among Young Jordanian Muslim Women is about folk Islam in Jordan, but the implications reach all across the Middle East, and beyond. Safia Yun has interviewed sixty women in five cities across Jordan, fifty-eight of whom believe anyone potentially can have the Evil Eye. These women believe that whoever possesses such power can…

Ramadan Prayer Guide for Christians

This Ramadan Prayer Guide gives thirty days of instruction in four different ways for Christians reaching out to Muslims: First, some basic information on Islam; Second, a focus for prayer; Third, a Bible passage to meditate upon; Fourth, a suggested question to begin a conversation with a Muslim friend…

A Note from the Zwemer Center’s Director

I was 18 years old when the Lord placed a burden on my heart to bring the gospel to Muslims. A year later, I married my high school sweetheart, who had led me to Christ during my senior year. Two years later, we and three teammates set off to plant a church in a 100% Muslim country.

Needless to say, we were young, ambitious and a little naïve. We were also unprepared, but our youthful zeal carried us onward. Despite our intentions to be like the Apostle Paul and “preach Christ where He was not known,” we found ourselves back home, after only two years, with our faith barely intact. Looking back, I can now see that we had bitten off far more than we could chew. We approached our training for Muslim ministry more like a sprint rather than a marathon. We made incredible friendships with Muslims yet we had little to offer them, regarding a relationship with Jesus. We knew very little about Christianity and almost nothing about Islam. Simply put, we were ill-equipped for the task we were sent out to do. If not for the grace of God…

Islamic Shariah and the Kingdom of God

While traditionalist Muslims often denounce the numerous human rights violations committed by secular democracies, many non-Muslims find their approach to fundamental rights equally offensive. These traditionalist Muslims will often claim that there is an objective moral standard in an Islamic community through Sharia law. However, this standard goes against the understanding of basic human rights as laid down in fundamental texts such as the 1948 United Nations Universal Declaration of Human Rights.

One of the greatest difficulties with the position of Sharia…

Biblical Perspective on Israel and Palestine

Western support for the state of Israel has often been unquestioning; and Christians (especially evangelical Christians, and especially in the USA) have played a highly significant role in strengthening this instinctive sympathy for Israel. This support for Israel, however, combined with all the different policies of Western powers linked with it in recent years (including the war in Iraq) is probably at the top of the list of grievances that have fueled the anger of Arabs and Muslims in recent years. I might even go as far as to suggest that if the West after 1967 had dealt with the Israeli-Palestinian conflict in a more even-handed way and pressed both sides hard and consistently towards a peaceful resolution on the basis of international law, 9/11 might never have happened.

Gospel Centered Relationships with Muslims

There is no need to make Islam look bad in order for Christianity to look good. When Christians and Muslims talk about their faith with each other, comparisons are inevitable, but that does not mean it should be a strategy…

Muslims in Turmoil

The world is in a mess, with Muslim nations seemingly experiencing more than their share of struggles. Not long ago, news focused on the utter devastation and death caused by a massive earthquake in Southern Turkey and Northern Syria. In Turkey, loss of life numbered in the tens of thousands, with millions displaced, but in Syria the situation was even worse. Over 5 million were reported homeless and suffering from freezing temperatures, while most aid was held up over diplomatic quarrels. The grief and sorrow were palpable, yet even before this turmoil, a deeper crisis existed. The article suggests that the hardships Muslims are suffering from are drawing them away from Islam and toward the gospel in many cases. As Christ followers, our concern for Muslims is not only for earthly hope and peace but to know the assurance of an eternal destiny in Heaven.

“Same God” for Muslims and Christians?

We create an enormous barrier to communication if our starting point is, “You Muslims are worshipping a different god from the God we worship. We worship the true God; you are therefore worshipping an idol or something that doesn’t exist.” Even if we don’t state it quite as bluntly as this, if we assume it and communicate it, there is a huge barrier to overcome. How much better to start with…

Joel Richardson and the Rise of Islamophobia

In 2006 Joel Richardson made a splash in the evangelical world with his inaugural work, Islamic Antichrist: The Shocking Truth About the Real Nature of the Beast, in which he argues for an Islamic Antichrist, drawing parallels between biblical and Islamic eschatology. This was followed by Mideast Beast in 2012, which focuses exclusively on the scriptural case of an Islamic Antichrist. His thesis clearly found an audience as his work rose to the New York Times bestseller list and prompted the reinterpretation of prophetic literature in dispensationalist circles everywhere.

Being published in the aftermath of 9/11 and the political upheaval of the Iraqi war, Richardson’s audience was primed to hear a fresh interpretation of ancient prophetic literature that would make sense of the contemporary political scene. As the formerly looming threat of communism had waned, the prophetic interpretations of the previous decades grew stale and in need of revision.