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Nominalism and Essentialism in Islam

Dr. Matthew Stone

Reaching the Heart and Mind of Muslims

Related Articles

Overcoming Fear of Terrorist Attacks
Jessica Udall

Short

Overcoming Fear of Terrorist Attacks

Here are 4 ways we can move beyond fear and continue reaching out to Muslims in the wake of yet another terror attack. I’m seeking to apply them in my own life—will you join me?


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6 Factors In Muslims Following Jesus
Dr. Robert Douglas

Short

6 Factors In Muslims Following Jesus

  1. Number one is God’s timing. Remember the passage in Acts 18 where Paul is in Corinth and is discouraged. The Lord said, “Don’t be afraid; don’t be silent.” Literally He says, “Quit being afraid, Paul. I have many people in this city.” Well, he didn’t have many church members there at the time. So, it seems what the Lord was saying is, “Paul, I got here before you. Thanks for finally showing up, brother. And I have been at work here in social, political, cultural, economic and familial things.
  1. Where Muslims are coming to faith, you typically find some sort of contextualized strategies. Obviously, contextualization gets widely debated in Christian mission circles. Translation is contextualization. So the question is not contextualization but how much is appropriate and effective. We need to remove unnecessary barriers in communicating the gospel.
  1. Where Muslims are being won in large numbers, people have discovered ways to encourage national converts to stay in contact with their kin. In Muslim cultures the priority is family and community, and many places the gospel is taking root in a communal context.
  1. Another element is signs and wonders. Obviously, it is imperative to get the word of God into the hands of people–exposure to God’s word is a crucial part of the process, as well as ongoing prayer. But God is working through visions and dreams and miracles to break down barriers and open their hearts to the word.
  1. We tend to ignore Islamic values and witness from the perspective of a Western mindset. We tend to be direct when great value is placed on ambiguity and relationship. We often ignore the whole of issue of honor which stands at the hardened core of Islamic societies. The last thing you want to do is get into a win/lose situation. Where the gospel is taking root, Christian witnesses have learned to talk and share with respect instead of confronting and offending that which is most cherished in his or her life.

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Jesus (Isa) in Islam
Dr. Warren Larson

Short

Jesus (Isa) in Islam

Many years ago, a young college student in Pakistan confided to me that he was intrigued by stories of Jesus in the Qur’an. He said his mother prayed seven times a day and read the Qur’an to him. What impressed him most were the miracles of Jesus–healing the sick, cleansing the lepers and raising the dead. “Who is this Jesus?” he asked. It was a wonderful opportunity for us to study Scripture together.


Full
A Covenantal Alternative to Christian Zionism
Colin Chapman

Short

A Covenantal Alternative to Christian Zionism

The promises given to Abraham and all the prophecies in the OT have to be interpreted in the light of the coming of the kingdom of God in Jesus. The OT must therefore be read through the spectacles, the glasses, of the NT. Because OT promises and prophecies (including those about the land and about biblical Israel) have been fulfilled in the coming of the kingdom in Jesus, the return of Jews to the land and the establishment of the state of Israel have taken place under the sovereignty of God, but have no special theological significance. They are not to be seen as signs pointing forward to the Second Coming. All believers in Jesus inherit all the promises made the Abraham. They are ‘a chosen people, a royal priesthood, a holy nation’ (1 Peter 2:9; Gal 3:26-29) and enjoy their spiritual inheritance which is ‘kept in heaven’ (1 Peter 1:4; Heb 4; 12:18-24).

If this is the starting point, let me try to elaborate on this approach in the following ten stages…


Full

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