If this were not enough, Acts 17 tells that God “made from one man every nation of mankind to live on all the face of the earth, having determined allotted periods and the boundaries of their dwelling places, that they should seek God…” We forget that God is sovereign in all, the migration of people across borders no exception. Though awful, we must not forget that God is not surprised by what is happening in Syria or Iraq, and has purposed the church to meet needs and bear the message of hope in the midst of tragedy.
Certainly there are political issues, national security issues, and legitimate complex concerns that ought to be discussed; I do not seek to downplay their importance. The responsibility of the Christian towards the foreigner in our midst is however not one of these debatable matters.
In the winter and spring of 2024, I conducted an ethnographic survey among Male Muslims living in South Carolina to explore how Muslim leaders and their congregants viewed concepts related to worldview. The men were divided into two distinctive subgroups within the Islamic community: Islamic leaders/clerics (imams) and lay (non-clerical) Muslims. This is a brief summary of my findings…
The Muslim World (TMW) is one of the leading academic journals covering Islam worldwide. Strange it would call its own history “bigoted”.
It was founded in 1911 by Samuel Zwemer, a founding father of Protestant missions in engagement with the oft-rival monotheistic faith. Now published by Hartford Seminary, like much of the Protestant mainline its original evangelistic fervor has faded. Still I was startled to read the concluding sentence of an informative historical biography TMW published in commemoration of their 100th edition:
“A century later, TMW has successfully broken ranks with religious provincialism and bigotry, and lives up to the present motto of the Seminary “exploring differences and deepening faith.””¹
Is this a fair account of all but TMW’s most recent scholarship…