A description of the Islamic world as presented at a missions conference in 1906. The book also contains excerpts on missions strategies, including how to mobilize the church in missions.
A description of the Islamic world as presented at a missions conference in 1906. The book also contains excerpts on missions strategies, including how to mobilize the church in missions.
After many years, I am finally sharing some of my story of why I think it took me so long to leave Islam and become a Christian. I am sure that I focus on some things and fail to see some of my own personal failures, pride and otherwise, that contributed to the timing of my conversion. I pray that you give me a break and read it as a Christian who was, is, and most likely will always be a mess—getting some points and missing larger more fundamental points.
So, what took me so long to declare myself a Christian after years of being a Muslim? Of course, there were my own intrinsic weaknesses and faults, but I would be hiding the truth from you if I didn’t acknowledge that one major factor in keeping me away from living the truth was Christians. I lived in the buckle of the Bible belt and was surrounded by congenital Christians—people who read their Bible, faithfully attend church, could craft an elegantly worded prayer, and knew by heart the words of more than ten hymns. It was these same Christians who baffled me because they told me that God was love; that Jesus called them to love all people, including their enemies; and yet I just didn’t seem to see the love.
What I experienced in my life on the buckle was hateful words directed toward gays, liberals, Muslims, Catholics, and the list just seem to grow more and more. I also experienced being on that list and was the recipient on more than one occasion of those hateful words. It just didn’t add up. What did add up was that I knew that I didn’t want to have anything to do with those Christians. The problem was that they were unavoidable. In life on the belt buckle, they surrounded me in Walmart, the Dairy Queen, college classes, sitting around me in the DMV, the doctor’s office, just about everywhere. As soon as they heard that I was a Muslim, out came the Bibles that were used as a weapon against me, my beliefs, and the ones I loved. When that tactic didn’t work, I was either labelled as deceived by Satan or just ignored, cut out of their lives. The latter was the most common occurrence.
The wild reality was that inwardly I loved Jesus and had come to believe that He was not only the Lord and Savior, but He was my Lord and Savior. I just couldn’t stand being around Christians. I will never forget one interaction with a Christian who told me what I believed as a Muslim and when I responded that I didn’t believe that, he said that I was practicing taqiyyah (a form of planned lie). Unfortunately, I got angry and told him that if he wanted to know what taqiyyah really was he might look at Christian missionaries who lie about why they travel to Muslim populated countries and live there. Instead of saying that they were professionals hired to convert Muslims, they said things like they were helping build the infrastructure. While it wasn’t a total lie, it was what my Roman Catholic friends called, lying by omission. That scene didn’t go very well. It was not one my proudest moments, but hey.
So the two questions before us seem to be:
Actually I am being overly optimistic. Today the two sides rarely pose these two questions because to do so would assume that the issue is actually open for consideration. Those groups closed the discussion long ago and now unquestioningly declare their view as though it were fact.
I think a better approach would be to…
If this were not enough, Acts 17 tells that God “made from one man every nation of mankind to live on all the face of the earth, having determined allotted periods and the boundaries of their dwelling places, that they should seek God…” We forget that God is sovereign in all, the migration of people across borders no exception. Though awful, we must not forget that God is not surprised by what is happening in Syria or Iraq, and has purposed the church to meet needs and bear the message of hope in the midst of tragedy.
Certainly there are political issues, national security issues, and legitimate complex concerns that ought to be discussed; I do not seek to downplay their importance. The responsibility of the Christian towards the foreigner in our midst is however not one of these debatable matters.
US President Donald Trump has moved to fulfill his campaign pledge, one that others made before him and failed to fulfill—to declare Jerusalem as the capital of the state of Israel and move the US embassy there. The initiative did not begin with President Trump. The US Congress passed a law in 1995 to move the embassy to Jerusalem but successive presidents have opted to postpone implementation of the law until now.
A chorus of US Evangelical voices have congratulated the President recognizing the move as a token of solidarity with God’s ancient people that he has promised to bless. Some suggest…